Five commandments

25 Maret, 2016

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Narrated Al-Harith Al-Ash’ari:
that the Messenger of Allah (ﷺ) said:

“Indeed Allah commanded Yahya bin Zakariyya with five commandments to abide by, and to command the Children of Isra’il to abide by them. But he was slow in doing so.

So ‘Eisa said: ‘Indeed Allah commanded you with five commandments to abide by and to command the Children of Isra’il to abide by. Either you command them, or I shall command them.’

So Yahya said: ‘I fear that if you precede me in this, then the earth may swallow me, or I shall be punished.’

So he gathered the people in Jerusalem, and they filled [the Masjid] and sat upon its balconies. So he said: ‘Indeed Allah has commanded me with five commandments to abide by, and to command you to abide by.

The first of them is that you worship Allah and not associate anything with him. The parable of the one who associates others with Allah is that of a man who buys a servant with his own gold or silver, then he says to him: “This is my home and this is my business so take care of it and give me the profits.” So he takes care of it and gives the profits to someone other than his master. Which of you would live to have a servant like that?

And Allah commands you to perform Salat, and when you perform Salat then do not turn away, for Allah is facing the face of His worshipers as long as he does not turn away.

And He commands you with fasting. For indeed the parable of fasting, is that of a man in a group with a sachet containing musk. All of them enjoy its fragrance. Indeed the breath of the fasting person is more pleasant to Allah than the scent of musk.

And He commands you to give charity. The parable of that, is a man captured by his enemies, tying his hands to his neck, and they come to him to beat his neck. Then he said: “I can ransom myself from you with a little or a lot” so he ransoms himself from them.

And He commands you to remember Allah. For indeed the parable of that, is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaitan except by the remembrance of Allah.'”

The Prophet (ﷺ) said: “And I command you with five that Allah commanded me: Listening and obeying, Jihad, Hijrah, and the Jama’ah. For indeed whoever parts from the Jama’ah the measure of a hand-span, then he has cast off the yoke of Islam from his neck, unless he returns. And whoever calls with the call of Jahiliyyah then he is from the coals of Hell.”

A man said: “O Messenger of Allah! Even if he performs Salat and fasts?” So he (ﷺ) said: “Even if he performs Salat and fasts. So call with the call that Allah named you with: Muslims, believers, worshipers of Allah.”

http://sunnah.com/urn/630960


kanak-kanak berpuasa

26 Juli, 2012

Karena semangat orang tua untuk menularkan kebaikan seringkali tidak didukung dengan pengetahuan dan pengertian yang cukup. Sehingga mereka memaksakan kanak-kanak mereka berpuasa baik itu pada sebagian hari bahkan sepenuh hari dengan maksud melatih dan membiasakan. Orang tua itu berbangga walaupun kanak-kanak mereka kepayahan dan menderita. Padahal usianya belum lagi sampai tujuh tahun. Sedangkan untuk shalat saja baru diperintahkan pada tujuh tahun.

Shalat adalah pembeda antara muslim dengan kafir, merupakah kewajiban yang paling utama di dalam Islam sehingga tidak diperkenankan meninggalkan shalat bagaimanapun keadaannya. Sedangkan puasa adalah rukun keempat dari rukun Islam, yang wajib dikerjakan oleh orang-orang yang sehat dan tidak safar, dengan demikian, keutamaannya lebih rendah daripada shalat. Maka perintah puasa untuk kanak-kanak adalah kepada yang sudah memasuki usia tujuh tahun atau lebih, bukan kepada yang lebih muda usianya [1].

Hendaklah kanak-kanak itu dicontohkan oleh orang tuanya bagaimana menjalani puasa yang baik dan sesuai sunah. Mintakan pendapatnya tentang puasa. Apabila mereka hendak berpuasa, jangan dilarang dan beri bimbingan [2]. Sebaliknya jika mereka hendak berbuka, orang tua tidak memaksa agar anaknya tetap berpuasa [3]. Mudah-mudahan Allah mengaruniai orang tua yang demikian generasi penerus yang beribadah sesuai pengetahuan dan pemahaman yang benar.

[1] Nabi shallallahu ‘alaihi wasallam bersabda: “Perintahkanlah anak kecil untuk shalat ketika ia berumur tujuh tahun, dan jika ia berumur sepuluh tahun maka pukullah (kalau ia meninggalkan shalat).” (riwayat Abu Dawud no.494 dan At-Tirmdziy no.407 dan berkata : “ini adalah hadits yang hasan”).

Berkata Al-Imam Ibnu Katsir rahimahullah tatkala mengomentari hadits ini :

“para ahli fiqih mengatakan : demikian pula puasa, agar hal itu menjadi latihan baginya untuk mengerjakan ibadah, supaya nantinya ia tumbuh dewasa dalam keadaan senantiasa di atas peribadahan dan ketaatan, dan menjauhi kemaksiatan dan meninggalkan kemungkaran, hanya Allah yang memberi  taufik” (tafsir Ibnu Katsir 8/167 tafsir surah At-Tahriim : 6).

[2] http://www.salafy.or.id/fiqih/puasa-bagi-anak-kecil-yang-belum-baligh/

[3] http://almakassari.com/artikel-islam/fiqh/hukum-memerintahkan-anak-kecil-yang-belum-mencapai-15-tahunbaligh-untuk-berpuasa.html


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